Allah is watching us | Deep Islamic English Quote
We fear that Allah is watching us,
yet the true fear is being deprived of His merciful gaze.
For when a person is abandoned by that mercy,
he has already begun to fall into Hell.
(Raast)
If you want to reflect on the question, "What Is Paradise in Islam?"
Read this article.
A SPIRITUAL & PERSONAL REFLECTION
Jahnam kya hai? | Islamic Deep Urdu Quote
ہم اللہ کے دیکھنے سے ڈرتے ہیں،
حالانکہ ڈرنے کی بات تو یہ ہے کہ کہیں انسان اللہ کی نظرِ رحمت سے محروم نہ ہو جائے۔
کیونکہ جسے اللہ اپنی رحمت کے لیے نظرانداز کر دے،
وہ گویا جہنم میں گر چکا ہوتا ہے۔
(راست)
What Is Islamic Spirituality? A Journey to Allah Through Tazkiyah and Self-Reflection
This question can have many answers, but today we will answer it in a way that is logical and as close to reality as possible.
To understand it, we will try to understand both Islamic and spirituality separately so that we can grasp the concept more easily.
So, what is spirituality?
In almost every religion of the world, this concept exists under different names and terms. It is often associated with the soul, but it is more about energy than the soul itself.
Spirituality is about the human spirit.
Every person carries both positive and negative energies. Understanding these energies, gaining knowledge about them, removing the energies that are highly harmful from one's mind and way of thinking, bringing them into balance, and ultimately achieving a state of happiness can be called spirituality. However, it is a very painful process because people often become deeply infused with many negative energies, and letting go of these things is not easy.
For example, someone may have hurt you deeply, and you are unable to forget them. Then someone tells you to forgive that person and remove them from your thoughts. This may cause you even more pain because not only were you treated badly, but now it feels as though you are not even allowed to remain angry or upset with them.
What happens because of this?
When you stay angry with someone in this way, you continue storing a great deal of energy in the form of anger within yourself. That same energy can prevent you from trusting other people, and eventually, you may start doing to others what was once done to you. It becomes a loop.
That is why it is important to heal such negative energy. People need to be given a chance. This healing process can be considered a part of spirituality. Spirituality is about aligning the energies within yourself.
This means that negative energy should exist where it is needed, and positive energy should exist where it is needed. When these energies become aligned, a person begins to feel balance within because balance gives birth to inner peace.
But action comes through educating yourself.
For that, you have to practice self-reflection. You have to look at your past traumas, revisit old pains, openly correct your mistakes, consider the circumstances of other people, and give them the margin of being human according to the situation. You should only hold people accountable to the extent that they were actually at fault.
To do this, you must have discussions with yourself:
- What actually happened?
- What did I merely feel happened?
- Did I react too strongly to a mistake that was actually very small because I had already been carrying pain from the past?
When you reach this stage, you must also forgive yourself for your own mistakes. You must stop viewing yourself solely as a victim. You have to move toward self-reformation. Change is always painful, and those old memories that keep returning—memories of how someone treated you—must be entrusted to the universe.
Here, I am using the word universe to refer to Allah, and for those who do not follow Islam, it refers to whatever they consider to be God according to their own religion.
Now let's talk about Islamic spirituality
Islamic spirituality
Islamic spirituality is somewhat different from this process.
In Islamic spirituality, a person presents all of their mistakes, sorrows, and deprivations before Allah. They seek Allah's forgiveness, surrender themselves completely before Him, bring themselves to a state of zero, and then transform themselves according to Islamic teachings.
The things that keep returning to your mind again and again are entrusted to Allah. This helps bring balance to the energies within a person.
In Islamic spirituality, these energies are called the nafs, and treating it better is called Tazkiyah-e-Nafs.
Now the question arises:
Can we completely eliminate our negative energies?
The answer is no, we cannot.
Why?
Because we cannot fully control our thoughts. However, we can improve ourselves.
We can keep ourselves occupied with productive things.
It is a very difficult journey because, at times, Allah also tests His servants throughout this journey.
And this test is also for the person's own benefit. It makes the heart cleaner and clearer, builds a stairway toward Allah's will, and protects a person from all negative energies. The more purified you become, the closer you get to Allah. Because when the light becomes brighter, clearer, and stronger, it means you are nearer to the center and the source.
This is the meaning of Islamic spirituality: something that is very quiet from the outside but very noisy from the inside. And when you begin to hear a quiet and melodic voice from within, you are closer to Allah and in a state of peace.
Why do you feel that peace?
Because, in this state, you are closer to Allah. The answers to all your questions have already been revealed to you. Logic has reached its limit. Reasoning has come to an end. What remains is only the will of Allah, and you are content with it because your trust in Allah has become what it was always meant to be.
This is called Islamic spirituality—the journey toward Allah.
If you want to know the reality behind the moth and flame story,
Read this article.
👉 WHAT IS DIVINE LOVE? THE REALITY BEHIND THE MOTH & FLAME STORY
Qadar Explained: Is Everything Predestined or Do We Have Free Will? (Qur’an + Science)
What is Qadar?
Allah says in the Qur'an:
Surah Al-Qamar, Ayah 49 (54:49)
اِنَّا كُلَّ شَىۡءٍ خَلَقۡنٰهُ بِقَدَرٍ
"Indeed, all things We created with predestination (Qadar)."
If we read this verse carefully, we find that the word Qadar, translated here as predestination, carries a depth of meaning. It can refer to destiny, preordainment, measure, balance, proportion, decree, and design.
At first glance, having so many meanings attached to a single word may seem confusing. Yet when we reflect upon them, they all point toward a single reality: Allah has created everything according to a fixed and precise order. Whether we call it destiny, measure, balance, or design, each meaning describes an aspect of the same reality established by Allah.
If we look at the world through the lens of science, we know that despite having advanced tools and mathematical formulas, we can never measure anything with absolute precision. At microscopic levels, there is always some degree of variation. This is why the concept of Qadar can be understood as representing Allah's Divine Measure—a perfect plan known completely to Him.
Why is this so?
Because for Allah, everything is absolute. Nothing surprises Him, and nothing escapes His knowledge. A thing can only move or change to the extent that Allah has allowed it to. This is why the Qur'an uses the word Qadar. Everything in the universe is in a state of continuous motion and change, yet that motion takes place within boundaries established by Allah.
Within those boundaries, creation possesses movement and choice. Sometimes that movement takes a unique direction that reflects free will. However, when a thing repeatedly moves beyond the limits set for it, destruction begins to appear.
A question then arises:
Does that destruction also fall under predestination?
To understand this question, let us reflect on examples from the Qur’an and science.
Example No. 1
The Qur'an mentions the story of Prophet Salih (A.S.). His people demanded a she-camel as a sign from Allah and declared that they would believe if such a sign appeared. Allah granted them the she-camel, but He also placed their test within it. Instead of respecting the sign, they killed the she-camel.
So the question is:
Did Allah write in their destiny that they would commit this act?
And even if someone were to claim that this happened solely because Allah willed it, then another question arises:
Why did Allah provide them with a path to repentance?
Why were they given three days to correct themselves?
Example No. 2
Imagine that you purchase a car with a maximum speed of 200.
Most of the time, you drive it at 100. You enjoy the ride and continue using it responsibly.
One day, however, you become interested in racing. You drive faster, enjoy the thrill, and win a race. Encouraged by the experience, you begin driving aggressively every day.
Gradually, the tires start wearing out. The engine begins showing signs of damage. Small problems emerge one after another. These issues serve as indications and warnings.
Yet you refuse to stop.
Eventually, the car becomes completely damaged and goes beyond repair.
In such a situation, can you blame the company for giving the car a speed range of 200?
And if that speed range existed, under what conditions was it meant to be used?
This example helps us understand why the concept of Qadar is so important.
Allah wants you to move, grow, act, and make choices. But He has also established limits within creation. Every action carries consequences built into the design of the universe. When a person remains within those limits, harmony is maintained. When a person repeatedly ignores the signs and goes beyond those limits, the consequences of those choices begin to appear.
Yet Allah, in His mercy, does not immediately abandon His servants. He gives signs, warnings, opportunities for reflection, and chances for repentance. The purpose of these signs is to help a person recognize where they are heading before greater consequences arrive.
In this way, Qadar is not just about destiny. It also points toward measure, balance, design, proportion, and the limits through which Allah governs His creation.
Why?
Because Allah is Al-Latif (ٱلْلَّطِيف)—“The Most Subtle, The Most Kind.”
It means He knows every tiny detail of your life, even the ones you can’t see… like things under a microscope level, hidden deep in places human eyes can never reach.
That’s the real depth behind the word Qadar.
If you want to understand the wisdom of Al-Adl and how it works
Read This Article
Subscribe to:
Posts
(
Atom
)
.png)
Assalamu Alaikum, I’m Hammad Hussain, the founder of Raast Official. This platform is a blend of my original poetry and deep Quranic reflections. My goal is simple: to explore human emotions and spiritual wisdom through the beauty of words. I invite you to reflect, connect, and find clarity with me on this journey.
