Keep relationships that mirror the respect you give

(RAAST)

 محبت میں عموماً ایک عاشق اور دوسرا محبوب ہوتا ہے

اس نسبت سے رشتہ بہترین چل سکتا ہے 

اور اس سے بھی ایک بہتر نسبت یہ ہے کہ جب دو لوگوں کو محبت ہو جائے

 اور دونوں ہی ایک دوسرے کے عاشق ہوں اور اگر دونوں ہی محبوب بن جائیں 

تو محبت تو شاید رہتی ہے مگر رشتہ چلے گا یا نہیں اس کی کوئی ضمانت نہیں

(راست )

In love, there is usually one lover and the other beloved.

 With this dynamic, the relationship can flourish beautifully. 

An even greater dynamic is when two people fall in love

 and both become lovers of each other. 

However, if both also become beloveds,

 love might endure, but there’s no guarantee 

that the relationship will survive.

(RAAST)

 تجھے دیکھ کر سبھی کو غیراہم کردیا میں نے

یہ غمِ زندگی ہے لیکن، اسے وہم کر دیا میں نے

(راست)

 Your presence made the world feel small,

Life's sorrows turned to nothing at all

(RAAST)

یکطرفہ محبت ہوش کی دنیا میں ہمیشہ اداس رہتی ہے 

(راست)

 One-sided love always remains heartbroken in the realm of desire.

(RAAST)

پاگل کی محبت 

 پاگل ہوں، یہ محبت کی زباں کیا جانو

یہ دل کی لگی، یہ جہاں کیا جانو 

ریزہ ریزہ سی عقل لیے اپنے وجود میں

 یہ دل کا دھڑکنا اور تیری دھودکار کیا جانو 

(راست)

یہ شاعری ایک ایسے شخص کے لیے وقف ہے جسے معاشرہ "پاگل" کہتا ہے۔ حالانکہ وہ اپنے جذبات کو بیان کرنے یا مکمل طور پر سمجھنے کے قابل نہیں ہے، لیکن اس کے پاس بھی ایک دل ہے جو ہر دوسرے دل کی طرح دھڑکتا ہے۔ محبت، جو سب کے لیے یکساں ہے اور کسی فرق کو نہیں مانتی، اسے بھی چھوتی ہے اور اپنے نشان کے طور پر درد چھوڑ جاتی ہے۔ وہ اپنی تکلیف کی گہرائی کو بیان نہیں کر سکتا اور نہ ہی اس کے حدود کو سمجھ سکتا ہے، لیکن محبت کا درد اسکے اندر بھی اتنی ہی شدت سے رہتا ہے جتنا کسی اور کے دل میں جب کہ اسے صحیح سے انکار کا مطلب بھی نہیں معلوم

 The Love of a Madman

Mad I am, love’s tongue unknown,  

A heart’s deep ache, to me unshown.  

With shards of reason in my core,  

What beats within, I can’t explore.  

Your scorn, your cold disdainful art,  

What do I know of a breaking heart? 

 (RAAST)

This poetry is dedicated to a person whom society labels as "mad." Although he is unable to express or fully understand his emotions, he too has a heart that beats just like any other. Love, which is equal for all and knows no distinctions, touches him as well, leaving behind its mark in the form of pain. He cannot describe the depth of his suffering nor comprehend its boundaries, yet the pain of love remains within him as deeply as it does in anyone else’s heart.Even though he does not truly understand the meaning of rejection.  

First Name: Jalal ad-Din Muhammad Rumi

Born On: September 30, 1207

Born In: Balkh, Afghanistan, now

Died On: December 17, 1273, Konya, Turkey, now

As Commonly Known As: Mawlana, Our Master, Mevlana (Turkish name), Rumi (Roman name from the area of the Empire of Rum)

Acknowledgment: A Sufi mystic, renowned Persian poet, and Islamic scholar-theologian

Early Life History:

He was born at Balkh within the Persian Empire that occurred in Khorasan region. His father, Baha al-Din Walad, was a renowned theologian and mystic who greatly influenced the intellectual and spiritual life of Rumi. Because of political instability and Mongol invasions, Rumi's family had to migrate from Balkh when he was still a child and roamed all over the Middle East, city to city, till they reached Nishapur where he met the great poet Attar, who prophesied that one day Rumi would be the greatest.

He came to settle under the care of the Seljuk Sultanate in Konya, Turkey. The early education of the young man was in Islamic jurisprudence, theology, and literature with his father, then with Burhan al-Din.

But thence forward, his life took a rather drastic turn and absoluteness because from 1244, Rumi met this dervish Shams al-Din Tabrizi-a nomadic spiritualist-from such deep involvement in the divine contact, produced in Rumi drastic metamorphosis from very strong absorption, where he turned the well-conditioned religious scholastic person, to frenetic pursuits within divinity itself into love with that and ultimate illumination, or light, whereby upon the complete disappearance of mystic Shams left Rumi dejected due to such loss.

It is to this loss that Rumi attributes his poetic outpouring. His love for Shams could be seen in the light of the soul that yearns for union with God and then his verses traversed the gulf of all cultures and creeds to resonate with the most universal themes- love, loss, and communion.

 Literary Contributions:

His poetical work, mainly preserved, forms two gigantic ones:

1. Masnavi-ye Ma'nawi, which can easily be quoted by the layman as the "Persian Quran"; this is the six-volume poetry on the love theme, morality, and divine.

2. Diwan-e Shams-e Tabrizi; these are his ghazals written in honor of his master Shams.

The poetry of Rumi is full of metaphorical expressions with a very rich imagery. His work was able to overcome religious and cultural boundaries because his main emphasis has been on the path of love to enlightenment.

 Legacy:

Rumi is a poet whose teachings and writings inspire and guide people by generations. Originally Persian, yet his works still sought translations of many languages making him one among the most read poems in the world. Philosophies of love and tolerance with that of interdependence of human existence made him create a place above all others in two worlds, at least - world of literature and also of spirituality guides.

He was followed by his group of followers and they later established the Mevlevi Order, or Whirling Dervishes, to propagate his teachings. Death Anniversary: Thousands of devotees visit Konya every year to pay respects to his life and work at Seb-i Arus, an annual event held annually on his death anniversary-the Night of Union.

It is through the infinite wisdom of Rumi that the world remembers the transforming powers of love. He encourages his people toward harmony within and with the divine. His words, full of boundless compassion, still are a beacon of hope and guidance for the spiritual seeker.