Allah has 99 names, and every name contains many secrets.

Today, we discover Al-Adl

what it really is.

Al-Adl is usually translated as “justice,” but it has a much deeper meaning. It means:

To place everything exactly where it belongs.

Now let’s understand this with an examples.

Example no.1

You have seen the colors of a rainbow . If the red color moved from the top to the bottom,

 what would happen?

You might say nothing special would happen — just a new style of rainbow would form.

But that is not true.

If red comes down near green, then by mixing with green, it will create a muddy olive-brown color.

Why?

Because in a rainbow, colors are formed through a proper transition, and there is no visible barrier between them. When red and yellow meet, we see a beautiful orange between them.

In this way, the whole order gets disturbed just because one color goes to the wrong place.

Example no.2

If you want to go and live in a jungle while you are used to urban life, what will you do?

You will pack your bags and go there, right?

What will happen there?

Suddenly, you will face change and shock. You may adjust for a few days, but to restore your supplies, you will have to come back.

Why?

Because you did not understand the circumstances. A human spends more in difficult situations and quickly becomes weak or sick.

But what Allah does is different.

He puts you in situations while you are still in your own place — like you are in your city, but you lose your job. You struggle to survive, trying everything, but nothing works.

Then slowly, you start from zero and build yourself again.

Then you become a different person from inside.

Why?

Because you have already experienced hardship. Then if you go to the jungle, you will survive longer.

 This is the wisdom of Al-‘Adl.

If you want to become green, you cannot skip the two colors in between.

Allah will change you step by step — first orange, then yellow, then green.

 This is how the system of Al-‘Adl works.

There are no shortcuts.

If you ask why?

Then look at the order in Asma ul Husna from 28 to 30:

Al-Hakam (The Judge)

Al-Adl (The Just)

Al-Latif (The Subtle One)

If we focus on this pattern, we understand:

He is the Judge who makes the decision — all evidence is already present.

Then how does He decide?

He is Al-Adl, so He places everything exactly where it belongs.

And how does He do this?

Because He is Al-Latif — He sees even the smallest details before making a decision.

This gives us happiness that no good deed will be wasted, but also fear that no hidden sin should put us into difficulty.

But before all of this:

Ar-Rahman

Ar-Rahim

Now let’s look at practical examples of how Al-Adl shows itself in this world.

Example no.1

The Wallace Line is an invisible boundary in Indonesia that separates two completely different types of wildlife.

On one side, there are animals like monkeys, tigers, and elephants.

On the other side, there are kangaroos, wallabies, and cockatoos.

This happens because of a deep underwater trench that animals cannot cross. Even during ice ages, this barrier remained.

Because of this, species evolved separately.

Why?

 Al-Adl showing its introduction.

Still not satisfied?

 Example no.2 

The Halocline

When two oceans meet, their waters do not mix immediately.

Because their salt levels, temperatures, and densities are different, a boundary is formed.

This boundary prevents instant mixing, and you can see a visible line where two waters meet before they slowly blend.

“Why is this considered one of the scientific miracles? Because despite the vast size of the seas and the countless years that have passed, there is still a power preventing them from fully mixing.”

Surah Ar-Rahman (55:19–20)

Arabic:

مَرَجَ الْبَحْرَيْنِ يَلْتَقِيٰنِ ۝ بَيْنَهُمَا بَرْزَخٌ لَّا يَبْغِيٰنِ

“He released the two seas, meeting together. Between them is a barrier; neither of them transgresses.”

Now the real meaning:

If the red color in the rainbow tries to go near green, it shows an invisible barrier — just like the Wallace Line. No one can pass that boundary 

— and that is why everything stays happy in its own place.

And in the second example, a person moving from city life to jungle life matches the halocline — because there is a chance to evolve.

This is the wisdom of Al-Adl.

If you want know the secret of Al-Mutakabbir (المتكبر)

What is Divine Love?

When we talk about divine love, everyone describes it from a different perspective.
Some call it a fire, others call it an ocean. Some say it is the path of sacrifice.
Whatever the answer may be, one thing seems constant: pain and even death are always part of it.

So what is it about divine love that, despite so much difficulty and suffering, people are still drawn toward it?

Let’s understand this through a famous spiritual concept—and then look at it scientifically as well.

The Concept: The Moth and the Light

A moth follows the light and keeps returning to it again and again—until it dies.

The Poetic & Literary Aspect

In Urdu and Persian literature, the moth (Parwana) and the candle (Shama) are powerful symbols of selfless love and sacrifice.

• Symbol of the Lover:
  The moth represents a true lover who is willing to burn itself to ashes for the sake of the beloved (the light).

Many poets have expressed this idea in their own way:

• Allama Iqbal: Saw the moth as a passionate seeker whose ultimate desire is to burn in the light.
• Mirza Ghalib: Believed the moth’s sacrifice has purpose—no one dies without a deeper spiritual meaning.
• Bahadur Shah Zafar: Portrayed the moth as a faithful lover who will find the beloved wherever it exists.
• Mir Taqi Mir: Focused on the silent suffering and dignity in the moth’s final annihilation.
• Jigar Moradabadi: Viewed the moth as a devotee whose entire life is justified by a single moment of sacrifice.
• Amir Meenai: Highlighted the tragedy of the moth’s unwavering desire versus the candle’s indifference.
• Mirza Sauda: Considered the moth’s ashes sacred—symbolizing a heart purified by fire.

Even Western writers reflected on this idea:

• Virginia Woolf: Saw the moth as a “bead of pure life,” showing the fragile yet intense energy of existence.
• Robert Frost: Used a dead moth to question whether darkness has its own hidden design.
• Percy Bysshe Shelley: Spoke of “the desire of the moth for the star,” symbolizing longing for the divine.
• Don Marquis: Suggested that the moth chooses to “burn with beauty” rather than live a dull life.
• Emily Dickinson: Found deep meaning in the moth’s delicate and fleeting existence.
• Tennessee Williams: Used the moth as a symbol of sensitivity unable to bear the harsh light of reality.

The Scientific Reason

• Transverse Orientation:
  Moths use distant light sources like the moon as a compass, maintaining a fixed angle to fly straight.

• Optical Confusion:
  When the light source is nearby (like a bulb), the angle constantly changes, causing the moth to spiral inward.

• The Trap:
  Because artificial light is too close, the moth’s navigation system fails—leading it to circle endlessly or crash into the light.

So scientifically, the moth is not in love—it is simply trapped in a survival mechanism it cannot understand.

Then Why Do Humans Do It?

Why do humans willingly choose a path of truth that is full of difficulty?

What’s the “pull”?

When a person truly realizes what darkness is—and how it slowly consumes the inner light—it creates a powerful storm within.

A storm so intense that a person no longer behaves like an ordinary human.
He becomes like the moth.

He accepts the struggle.

He moves toward the light again and again.

Eventually, the “grey areas” of life become unbearable to him.
Those shadows remind him of the darkness he once carried within himself.

So he keeps returning—again and again—not to die, but to purify himself.

The Reality of Divine Love

This continuous struggle is the true essence of divine love.

It does not demand perfection.
It demands consistency.

This constant movement creates an inner heat—
and that heat becomes the source of light within.

Because the one who has once tasted the joy of closeness to the Beloved—how can they ever go far away again, even if it means they must burn for it?

Attributed from Rumi 

The moth dies in the light…

      Being Muslim, we all have read the Qur’an. We notice that every Surah and its verses carry a beautiful rhythm and powerful expression—almost like perfect poetry that conveys deep meaning.

We have heard that when Prophet Muhammad ﷺ appeared as a Prophet in Arabia, poetry was highly valued. Arabs took great pride in their language and poetic skills.

Then Allah revealed the Qur’an through the Prophet ﷺ—words that Arabs had never heard before. They understood the language, yet they had never seen such a perfect composition.

That is why some of them said (نعوذ بالله):

“He is a magician”

“He is a (poet)”

“He is Enchanted”

Because Prophet Muhammad did not receive any formal education, people were amazed that a person who could not read or write was speaking such profound words. This became a clear proof that he is the Prophet of Allah.

Some people tried to investigate where this poetry came from. Others claimed:

 “We can produce something like this.”

Then the Qur’an gave an open challenge 

Surah Al-Baqarah (2:23)

وَإِن كُنتُمْ فِي رَيْبٍ مِّمَّا نَزَّلْنَا عَلَىٰ عَبْدِنَا فَأْتُوا بِسُورَةٍ مِّن مِّثْلِهِ وَادْعُوا شُهَدَاءَكُم مِّن دُونِ اللَّهِ إِن كُنتُمْ صَادِقِينَ

“And if you are in doubt about what We have sent down upon Our servant, then produce a surah like it and call your witnesses besides Allah, if you are truthful.”

Similar challenge in other surahs 

Surah Yunus (10:38)

 Surah Hud (11:13)

Surah At-Tur (52:34)

This was not just about writing—it was about matching its truth, depth, and impact.

For understanding this challenge first we need to decode:

 What is Poetry?

Writers and experts often define poetry as:

 An expression where words are arranged beautifully in a small form to convey deep meaning and

secret code words

When someone reads poetry:

They relate to it

They feel understood

They find answers within it

They feel peace

That is why people share poetry—it reflects their inner feelings.

 Now Coming to the Qur’an

The Qur’an is the Book of Allah, and there is no doubt in it.

What does the Qur’an do?

 It talks to you

You read it and feel: “This is about me”

It is a complete book, and within it there is something for every human being.

Allah made it a book of guidance until the Day of Judgment.

 I repeat: Guidance (نصیحت)

Why Guidance Sometimes Feels Hard

Advice (نصیحت) can feel uncomfortable.

Why?

Because when a person sees a reflection of themselves they don’t want to face, they escape toward comfort instead of truth.

Allah's take about on Poets

Surah Ash-Shu'ara (26:224–226)

Arabic:

وَالشُّعَرَاءُ يَتَّبِعُهُمُ الْغَاوُونَ

أَلَمْ تَرَ أَنَّهُمْ فِي كُلِّ وَادٍ يَهِيمُونَ

وَأَنَّهُمْ يَقُولُونَ مَا لَا يَفْعَلُونَ

“And the poets are followed by those who go astray.

Do you not see that they wander in every valley?

And that they say what they do not do?”

 Why Allah criticized poets?

They speak on every topic

They exaggerate

They often lack truth

They create things that don’t exist

But There is an Exception

Surah Ash-Shu‘arā’ (26:227)

إِلَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ وَذَكَرُوا اللَّهَ كَثِيرًا وَانتَصَرُوا مِن بَعْدِ مَا ظُلِمُوا ۗ وَسَيَعْلَمُ الَّذِينَ ظَلَمُوا أَيَّ مُنقَلَبٍ يَنقَلِبُونَ

“Except those who believe, do righteous deeds, remember Allah كثيرا (abundantly), and defend themselves after they have been wronged (ظلم). And those who ظلم will soon know to what return they will return.”

 So not all poets are wrong—only those who mislead.

 Why Do People Get Misguided?

Intention (Niyyah)

Your intention decides:

Whether you seek truth

Or arguments

Or comfort

Or personal benefit

If someone reads the Qur’an:

To attack specific person and find a lead to protect their argument→ they may misinterpret

To seek guidance → they will be guided

Understanding the Qur’an

Many people say:

“First learn Arabic, then read the Qur’an.”

Yes, Arabic is the original and most powerful form.

But:

The Qur’an is guidance for all humanity

Translation in your language is enough for guidance

If your intention is sincere, Allah will guide you

Even hearing it in your own language can change you.

And when you begin to change, even learning a language will start to feel enjoyable, and your interest will grow. First, listen and understand what is being discussed, then move toward the meaning behind those words.

Scientific Signs

   1. Expanding Universe: "And the heaven We constructed with strength, and indeed, We are [its] expander" (Surah Adh-Dhariyat 51:47).

   2. The Big Bang: "Have those who disbelieved not considered that the heavens and the earth were a joined entity, and We separated them?" (Surah Al-Anbiya 21:30).

   3. Origin of Life: "We made from water every living thing. Then will they not believe?" (Surah Al-Anbiya 21:30).

   4. Iron's Origin: "And We sent down iron, in which is great military might and benefits for the people" (Surah Al-Hadid 57:25).

   5. Mountains as Stakes: "Have We not made the earth a resting place? And the mountains as stakes?" (Surah An-Naba 78:6-7).

 These are not just words—they are truths that were confirmed later.

Deep Insight

The challenge of the Qur’an was not just to:

Write something similar

But to:

Match its truth

Prove it

Sustain its meaning

 That is why no one could meet the challenge.

Final Reflection

No human can ever gain complete knowledge.

Allah gives each person only what they are meant to receive.

 So:

Keep your intention pure

Read or listen to the Qur’an

 It truly speaks to you

Because Allah said in Quran 

Surah Al-Anbiya 21:10

لَقَدْ أَنْزَلْنَا إِلَيْكُمْ كِتَابًا فِيهِ ذِكْرُكُمْ ۖ أَفَلَا تَعْقِلُونَ

“Indeed, We have sent down to you a Book in which is your reminder and honor. Will you not then use reason?”

In Sufi poetry, we often hear that the color of divine love is white.

But what is white? Only the one who has truly experienced love can fully understand it.

Still, we try to understand this through the Qur'an and science.

 What Does the Qur’an Say About 

“Allah’s Color”?

Allah says:

— Surah Al-Baqarah 2:138

صِبْغَةَ اللَّهِ وَمَنْ أَحْسَنُ مِنَ اللَّهِ صِبْغَةً

“(We are) the color of Allah, and who is better than Allah in coloring?”

This raises a deep question:

 What is the color of Allah?

  Allah Introduces Himself as Light

Allah says:

— Surah An-Nur 24:35

اللَّهُ نُورُ السَّمَاوَاتِ وَالْأَرْضِ

“Allah is the Light of the heavens and the earth”

So now the question becomes:

What is light?

 Understanding Light (Science Perspective)

At night, stars appear in different colors (white, yellow, bluish, reddish)

In the day, the sun shines strongly

Because of this light, we can see all colors

Light reveals colors—it contains them

 Rain, Purity & the Rainbow

After rain, we see a rainbow (7 colors).

Science says:

Air becomes clean

Water droplets remain in air

Light splits into colors

Reflection:

Rain removes dust

Air becomes pure

Light shows its true nature

 This shows a process of purification

Human Creation from Clay 

The Qur’an tells us humans are created from (clay).

Mix 7 colors in form of bigment → brown / dark brown = Clay color 

Why do seven colors combine into a muddy color? The explanation will come later in this reflection.

But Yes, white paint exists.
Its source is also nature, like titanium dioxide (TiO₂) which is used most commonly today.
If it is not directly available, it is taken from things like sand or rocks and then processed in factories. After that it is turned into paint.
So basically, its origin is still nature, but we convert it into usable form through processing. 

Now let’s come to how white light is formed:

Basic idea:

Isaac Newton used a prism to split sunlight into a spectrum of colors. Then he performed a reverse experiment by passing those separated colors through another prism (or a lens system) in the opposite direction, which combined them back into a single beam of white light. This showed that white light can be reconstructed from all the colors of the spectrum.

Modern engineering has made this concept even more advanced.

 Black as Absorption 

Black Absorbs all colors

Hides their existence

That’s why you never see light as black.
Black means the absence of light, and if there is any color, black will make it dim.

For Example 

A Cloth is yellow

Black color falls on it → it becomes black

Yellow disappears

 Can yellow come back by adding more yellow?

❌ No

What is required?

Remove black through bleaching

Then apply yellow again

⚠️ Risk:

Too much bleach can damage fabric

Requires careful treatment 

Because Prophet Muhammad (peace be upon him) said.

Arabic:
عَنْ أَبِي هُرَيْرَةَ رضي الله عنه قَالَ: قَالَ رَسُولُ اللَّهِ ﷺ:
«إِنَّ الْعَبْدَ إِذَا أَخْطَأَ خَطِيئَةً نُكِتَتْ فِي قَلْبِهِ نُكْتَةٌ سَوْدَاءُ، فَإِذَا نَزَعَ وَاسْتَغْفَرَ وَتَابَ صُقِلَ قَلْبُهُ، وَإِنْ عَادَ زِيدَ فِيهَا حَتَّى تَعْلُوَ قَلْبَهُ…»

“When a servant commits a sin, a black spot appears on his heart. If he stops, seeks forgiveness, and repents, his heart is cleansed. But if he returns (to sin), it increases until it covers his heart…”

Reference:
Jamiʿ al-Tirmidhi (3334), Ibn Majah (4244) — graded Hasan.

Sin = black dot

Repeated sin = spreading darkness

Eventually it can cover the heart completely

But through Taqwa, the original purity can be restored. 

but this purification is a careful process, otherwise you’ll end up tearing the fabric

 Role of White (Purity & Protection)

White:

Reflects light

Does not hide colors

Allows all colors to exist

 Spiritually:

White protects purity

Keeps your original nature safe

Does not suppress uniqueness

Like a rainbow:

Colors appear when environment is pure 

When Allah’s mercy (rain) is present

 Human Reality (Body & Noor)

Human body = clay (earthly form)

Inner reality = light (divine essence)

The body is like a garment

To protect light inside you and hides it 

Why?

A human is a physical being, so each person carries a different light within. Allah never wants it to turn black—it is about acceptance, so that the light within you can meet and support others, forming a perfect rainbow. Then, together, all of us become a pure white light And that's the color of Allah.

But before that, we all need to know ourselve

Saying attributed to Imam Ali (A.S):

Arabic:

مَنْ عَرَفَ نَفْسَهُ فَقَدْ عَرَفَ رَبَّهُ

“Whoever knows himself, knows his Lord.”

And how to discover  the color most dominant within you? 

Read this article.

👉   Why Every Human is UNIQUE in Islam? (The Divine Secret formula)

You know you should let go…

But you don’t.

Not because you’re weak—

but because something inside you is still holding on.

A memory

 A person

 A feeling you can’t explain

And even when it hurts…

you go back to it.

So why does letting go feel impossible?

 The Psychology: Why Your Brain Refuses to Let Go

Modern psychology explains:

The brain stores emotional memories deeply

Familiar pain feels “safe” compared to unknown change

You get attached to the feeling, not just the person or event

 This creates a loop: 

Memory → Emotion → Attachment → Repeat

You’re not holding on to the past…

Your brain is replaying it.

Why Letting Go Feels So hard

1. Familiar Pain Feels Safer Than Uncertainty

Your mind chooses:

Known hurt ❌

over

Unknown future ❌

 2. Emotional Addiction

You’re not just remembering…

 You’re re-experiencing the emotion

 3. Identity Attachment

Sometimes you don’t just hold the past…

The past becomes part of who you are

What the Qur'an Says About Letting Go

 1. You May Love What Is Not Good for You

 (2:216)

Arabic:

وَعَسَىٰ أَن تَكْرَهُوا۟ شَيْـًٔا وَهُوَ خَيْرٌ لَّكُمْ وَعَسَىٰ أَن تُحِبُّوا۟ شَيْـًٔا وَهُوَ شَرٌّ لَّكُمْ ۗ وَٱللَّهُ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَ

“Perhaps you dislike something which is good for you, and perhaps you love something which is bad for you. Allah knows, while you do not know.”

Deep insight:

You’re holding on because you feel it’s right But reality may be the opposite

 2. Don’t Stay Stuck in Loss

 (57:23)

Arabic:

لِكَيْلَا تَأْسَوْا عَلَىٰ مَا فَاتَكُمْ 

"In order that you not despair over what has eluded you."

 Meaning:

Letting go = moving forward Not staying trapped in sadness

 3. Let Go Through Trust (Tawakkul)

 (65:3)

 Arabic:

وَمَن يَتَوَكَّلْ عَلَى ٱللَّهِ فَهُوَ حَسْبُهُ

“And whoever relies upon Allah—then He is sufficient for him.”

 Letting go is not loss. It is trusting Allah with what you cannot control.

For example

"A lone tree in the desert does not pray for the sands to become a garden; it prays for the strength to remain a tree."

4. You Cannot Control Everything

 (76:30)

 Arabic:

وَمَا تَشَآءُونَ إِلَّآ أَن يَشَآءَ ٱللَّهُ

“You do not will except that Allah wills…”

 Psychological truth:

Trying to control everything = anxiety

Letting go = peace

 5. Change Starts Within You

(13:11)

 Arabic:

إِنَّ ٱللَّهَ لَا يُغَيِّرُ مَا بِقَوْمٍ حَتَّىٰ يُغَيِّرُوا۟ مَا بِأَنفُسِهِمْ

“Indeed, Allah does not change the condition of a people until they change what is within themselves.” 

 Letting go is:

Not instant

A process of inner change

How can we turn these verses into everyday practice?

 1. Stop Feeding the Memory Loop

Avoid triggers

Limit overthinking

 2. Accept the Feeling (Don’t Fight It)

Let emotions pass

Don’t attach meaning to every thought

 3. Replace the Attachment

New habits

New focus

New purpose

4. Practice Tawakkul Daily

Make dua

Remind yourself: Allah knows what I don’t

 The Line That Changes Everything

You are not struggling to let go…

You are struggling to accept that it’s already gone.

 Final Insight

Letting go in Islam is not forgetting…

It is trusting Allah with what your heart cannot carry anymore.

You deleted it.
You promised yourself: “Never again.”

But then…
late at night… alone…

You went back to the same sin.

Now you feel:

• Guilt
• Shame
• Weak

But here’s the truth most people never understand:

You didn’t fail because your tawbah was weak…
You failed because your system didn’t change.

The Brutal Truth (Psychology No One Tells You)

Science shows:

• Your brain builds dopamine pathways
• Every sin creates a reward memory
• Even after tawbah… the brain remembers

 This is called a relapse loop

Deep Insight:

You are not addicted to the sin…
You are addicted to the feeling it gives you.

 Why Tawbah Breaks Again (Real Reasons)

1. You Removed the Sin… Not the Access

Same phone.
Same apps.
Same environment.

A sin survives where access exists.

 2. You Misunderstood the Urge

You think:

• “I want the sin”

Reality:

• You want relief from stress, boredom, loneliness

The sin is just a shortcut.

3. The “Just Once” Lie

Psychology calls it: Abstinence Violation Effect

• “just once…”
• Then full relapse

 One moment opens the old pathway again.

 What the Says (Deep Reality)

 The Nature of Your Nafs

Arabic:
وَمَآ أُبَرِّئُ نَفۡسِيٓۚ إِنَّ ٱلنَّفۡسَ لَأَمَّارَةُۢ بِٱلسُّوٓءِ إِلَّا مَا رَحِمَ رَبِّيٓ

Indeed, the soul constantly commands toward evil…

 Your urges are not a glitch
 They are part of your test

The Real Success

Arabic:
وَأَمَّا مَنْ خَافَ مَقَامَ رَبِّهِ وَنَهَى النَّفْسَ عَنِ الْهَوَىٰ

Whoever fears standing before his Lord and restrains the soul from desires…

Qur’an doesn’t say: 

❌ “Remove desire”
It says: 

✅ Control it

Imam Ali A.S also said in

Nahj al-Balagha 

(Saying/Hikmah 170) 

"Abstaining from sin is easier than seeking repentance."

So it's possible to abstain let's see how

 How to Protect Your Tawbah 

(Science + Real Action)

1. Kill the Trigger (This Changes Everything)

If the trigger stays → relapse is guaranteed.

Do this immediately:

• Delete access points
• Change night routine
• Avoid isolation triggers

You didn’t fall because you’re weak…
You fell because the door was still open.

2. The 10-Minute Rule (Science-Backed)

When urge hits:

Say: “Not now. 10 minutes later.”

• Urges peak like waves
• Then crash

Delay = control

3. Replace the Dopamine (Critical)

You can’t remove a habit—you must replace it.

Every time you:

• Resist → pathway weakens
• Repeat → pathway strengthens

 This is how addiction dies slowly

5. Strengthen Tawbah (The Right Way)

Real tawbah is not words.

It is:

1. Regret
2. Stop
3. Change environment + system

 Without system change → tawbah breaks again

The One Line That Changes Everything

You didn’t return to the sin…
You returned to the same life that leads to it.

 Final Insight (High Impact)

Urges don’t disappear…
But the moment you stop obeying them
they lose their power over you.

THIS ARTICLE IS THE FINAL PART OF A 4-PART SERIES. 

FOR THE FULL PICTURE, READ ALL PARTS OF THE SERIES FROM THE LINKS BELOW.

PART 1 | HOW SATAN TRAPS THE LIGHT OF YOUR HEART

PART 2 | HOW SATANIC WHISPERS CREATE CHAIN REACTIONS

PART 3 | HOW TO OVERCOME THE INNER “HYDE” WITHIN YOU

PART 4 | THIS IS THE PART YOU ARE READING NOW

Is this world real… or just a game?

The Qur’an gives a powerful answer:

(Qur’an 29:64)

Arabic:
وَمَا ٱلْحَيَوٰةُ ٱلدُّنْيَآ إِلَّا لَعِبٌۭ وَلَهْوٌۭ ۖ وَإِنَّ ٱلدَّارَ ٱلْـَٔاخِرَةَ لَهِىَ ٱلْحَيَوَانُ ۚ لَوْ كَانُوا۟ يَعْلَمُونَ

“The life of this world is nothing but play and amusement. But the Hereafter is the real life—if only they knew.”

Understanding Through a Story: Jumanji

A Powerful Connection With Our Reality

Now reflect on our own existence.

Before coming into this world, humans had a different state of existence. Then we were sent from Jannah to here, into this “worldly game.”

Each person is given a unique identity

We all have strengths and weaknesses

We are given guidance through the Qur’an

We are given intellect (Aqal) to choose right and wrong

We are given multiple chances to succeed

Unlike a game that offers only a few lives, Allah gives us countless opportunities for repentance and growth.

Some people’s journeys are connected—just like in a game where success depends on cooperation.

The Most Important Point: (Distraction)

A game is not just a challenge—it is also a distraction.

If a player forgets the mission and gets lost in the game…
they can never win.

The Qur’an reminds us again:

(Qur’an 57:20)

Arabic:
ٱعْلَمُوٓا۟ أَنَّمَا ٱلْحَيَوٰةُ ٱلدُّنْيَا لَعِبٌۭ وَلَهْوٌۭ وَزِينَةٌۭ وَتَفَاخُرٌۢ بَيْنَكُمْ

“Know that the life of this world is only play, amusement, and distraction…”

Yes, this world is like a game—but not meaningless.

• It is a test
• It is a temporary stage
• It is full of distractions

If you get lost in it, you lose.
If you stay focused, you succeed

Artificial Intelligence (AI) is rapidly transforming the modern world. From automation to decision-making systems, its power is increasing day by day. This raises an important question:

Can AI become autonomous and pose a real threat to humanity?

To understand this properly, we need to look at it through both science and the Qur’an.

Scientific Reality of AI

From a scientific perspective, AI is not independent. It depends on:

Electricity (energy source)

Hardware (servers and machines)

Cooling systems and maintenance

Even the most advanced AI cannot function without these systems.

For example, humans have developed high-yield seeds using science and intelligence. But despite all advancements, they only grow under the laws created by Allah.

Similarly, AI operates within fixed systems—it does not exist beyond them.

Can AI Become Self-Sustaining?

Some people believe AI might one day generate its own energy and become unstoppable.

However, science shows that:

Energy systems are complex and fragile

A small malfunction can shut down entire networks

Full autonomy increases the risk of system failure

If AI begins to control everything, even a minor error could lead to its complete shutdown—or even self-destruction.

Both science and the Qur’an highlight an important mechanism:

(reason) asks: Why did this happen?

(knowledge/intelligence) provides the answer

From this, a deeper understanding is formed.

But this understanding is neutral—it can lead to:

Benefit (progress, innovation)

Harm (destruction, misuse)

So the key factor is not intelligence itself, but direction.

The Quranic View on Human Actions

The Qur’an explains that many problems arise from human actions:

(Surah Ar-Rum 30:41)

ظَهَرَ الْفَسَادُ فِي الْبَرِّ وَالْبَحْرِ بِمَا كَسَبَتْ أَيْدِي النَّاسِ

"Corruption has appeared on land and sea because of what people’s hands have earned…"

This aligns with science:

Humans create new technologies, but they do not always understand their consequences. Problems appear first—solutions come later.

The Importance of Direction

Even if humans achieve maximum technological advancement, they still need guidance.

If AI is given full power but no direction:

It will follow whatever path it is assigned

If the direction is wrong, the outcome will also be destructive

The same applies to humans:

Power without direction leads to self-destruction.

Limits Defined by the Qur’an

The Qur’an clearly defines the limits of human and technological power:

(Surah Al-Insan 76:30)

وَمَا تَشَاءُونَ إِلَّا أَنْ يَشَاءَ اللَّهُ

"And you do not will except that Allah wills."

(Surah Al-Baqarah 2:20)

إِنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ

"Indeed, Allah has power over all things."

These verses show that no matter how advanced science becomes, it always remains within the limits set by Allah.

A Reflection Through Asma-ul-Husna (The 99 Names of Allah)

If we look at human anatomy, we notice that humans appear very similar.
We all have two eyes, two hands, two legs, and the same biological structure.

Yet, despite this similarity, every human being is unique.

For example, if you look at human hands, they look almost identical.
But when you examine the fingerprints, you discover that every person has a completely unique fingerprint.

So the question arises:

Why are all humans unique?

Let us try to explore this question through Asma-ul-Husna — the 99 Names of Allah.

Humans as a Reflection of Divine Attributes

The 99 Names of Allah represent His attributes.
But an important secret lies here:

A human being can be understood as a mixture of these attributes in different proportions.

However, these 99 names are not the complete list of Allah’s attributes.
Allah possesses many more attributes that humans do not even know.

The Qur’an hints at the infinite nature of Allah’s attributes in the following verse:

Reference: Qur’an 18:109

قُل لَّوْ كَانَ الْبَحْرُ مِدَادًا لِّكَلِمَاتِ رَبِّي لَنَفِدَ الْبَحْرُ قَبْلَ أَن تَنفَدَ كَلِمَاتُ رَبِّي وَلَوْ جِئْنَا بِمِثْلِهِ مَدَدًا

“Say: If the sea were ink for writing the words of my Lord, the sea would be exhausted before the words of my Lord were exhausted, even if We brought another like it as a supplement.”

This verse shows that Allah’s attributes and knowledge are limitless.

Humans Carry Reflections of These Attributes

Human beings are bound to these attributes in limited forms.

For example:

One of Allah’s names is Ar-Rahman (The Most Merciful / The Most Kind).

Humans can also be kind and merciful, but only in a limited way.

Now consider this question:

If someone is kind, how would you measure how much kindness they have?

Two people can both be called kind, but their level of kindness may be completely different.

There is no exact measurement.

Understanding It Through a Simple Example

To understand this better, imagine editing a picture on your phone.

You take a photo and increase its contrast.

You might increase it to 100%.

After that, you cannot increase it further.

If you use advanced software like Photoshop, maybe the range increases to 150%, but eventually it stops.

However, in Allah’s system, there is no such limit.

It is infinite.

Only Allah decides how much of an attribute a person carries.

And this system is not frozen.

It changes with time and life experiences.

For example:

A person may be very kind today.
After a painful incident, that same person may become less kind, more kind, or completely different.

Human personality is therefore dynamic, not fixed.

But There Are Only 99 Names 

 And Billions of Humans

Now another question appears:

There are more than 7 billion humans on Earth, but only 99 names of Allah.

And throughout history, billions of humans have already lived and died.

All of them were unique.

How is this possible?

To understand this, we can look at a mathematical idea.

The Mathematical Secret

In mathematics there is a concept:

2ⁿ (Two raised to the power of N)

This power keeps increasing combinations exponentially.

For example:

2³ = 8 possible combinations

Explanation = 2×2×2 =8

If we use the numbers {1, 2, 3} as the set, the subsets are:

   1. {} (Empty set)

   2. {1}

   3. {2}

   4. {3}

   5. {1, 2}

   6. {1, 3}

   7. {2, 3}

   8. {1, 2, 3}

Similarly:

2⁴ = 16 combinations.

Now imagine:

2⁹⁹

This number becomes extremely large.

The result is approximately:

633,825,300,114,114,700,748,351,602,688

If we write it in words:

Six hundred thirty-three octillion,
eight hundred twenty-five septillion,
three hundred sextillion,
one hundred fourteen quintillion,
one hundred fourteen quadrillion,
seven hundred trillion,
seven hundred forty-eight billion,
three hundred fifty-one million,
six hundred two thousand,
six hundred eighty-eight.

Now compare this number with 7 billion humans.

It is far larger.

This means that even with just 99 attributes, the number of possible combinations is enormous.

Another Important Point

Humans cannot carry all attributes equally.

For example:

A person may be kind, but that does not mean he cannot also be strict or revengeful in some situations.

He may be kind to some people but harsh to others.

This again creates new combinations of personality.

And since human experiences change throughout life, these combinations also change continuously.

This makes the world extremely diverse and dynamic.

Now, if we look closely, we know that Allah has 99 Names.

From these Names, many combinations can be created.

Each of these combinations can also have a variable percentage, which is not fixed.

For example, we do not know the total extent of Allah’s kindness, but using this concept, we can understand that the 99 Names shown to us represent the limit Allah has allowed us to perceive.

We can consider these 99 Names as the maximum framework accessible to human understanding.

Returning to the Picture Editing Example

Imagine you have a photo that you want to edit.

In this photo, there are 99 options you can adjust: brightness, contrast, hue, saturation, shadows, and so on.

Each option can be adjusted from 0% to 99%.

Now, suppose you start editing your photo and set:

Brightness = 8%

Contrast = 3%

Hue = 5%

Saturation = 5%

Shadows = 1%

…and so on.

Can you imagine how unique this edited photo would look?

This is exactly how human personality works with the 99 Names of Allah—each combination is unique and variable, just like the settings on your photo.

Applying the Math Again

Now let’s do the math using this idea:

(2^{99})^{99} = 2^{99 \times 99} = 2^{9,801}

This means a number so large that even writing all 2,900 digits together would still not fully represent it because its bigger than that

Comparison with the Largest Known Numbers

The largest commonly known number is a googol, which is:

10^{100} \quad \text{(1 followed by 100 zeros)}

Even this googol is smaller than . In comparison it's like an ant to it

This allows us to begin to understand the immensity of Almighty Allah.

The combinations of the 99 Names, each with its variable “percentage,” demonstrate infinite possibilities.

Just like each photo can be edited in a nearly limitless number of ways, every human being is unique, reflecting the boundless attributes of Allah.

Amazing

What we observe in humanity is only a tiny reflection of Allah’s infinite attributes.

And when we see how vast these reflections are within humanity, we begin to realize how limitless the Creator truly is.

The Deeper Wisdom Behind the 99 Names

The 99 Names of Allah are not given only to describe Allah.

They are also given so that humans can understand a small introduction to the greatness of Allah.

If these attributes appear so vast and complex when we see their reflections in human beings, then imagine how infinite the reality of Allah truly is.

According to Albert Einstein, time is the fourth dimension of the universe.

Now let us consider how it influence our final direction.

For this, we have to look carefully at an event from the life of Imam Ali (A.S)

Once a man came to Imam Ali (A.S) and asked:
“What is my destiny and what is my choice?”

Imam Ali (A.S) said to him:
“Raise one of your arms in the air.”
The man raised it.

Then he said:
“Now raise the other arm.”
The man raised that as well.

Then he said:
“Lift one of your legs.”
The man lifted it.

Then he said:

“Now lift the other one as well.”

The man replied:
“I cannot do that.”

Imam Ali (A.S) then said:
“This is your destiny, and the rest is your choice.”

Now if we test this event with physics rules.

Let us see what these dimensions are.

Length
Width
Height

These three together form a 3-dimensional object, which in this case is the human being who was present in the event.

 If we observe carefully, the man could not lift his second leg while standing, but a human can jump. When a person jumps, he balances in the air for a very short time and then falls back down.

When he jumped, he used the energy present in his body, which means power. But after a short time he fell back down.

That duration we call time, and the reason he fell down we call gravity. 

A person wants to keep experiencing that same joy which he felt once for a short time. He wants to increase its duration—meaning, he wants to delay the fall. and this requires energy.

Now let us see what Allah says in Quran.

(Qur’an 36:40)

Arabic

لَا الشَّمْسُ يَنبَغِي لَهَا أَنْ تُدْرِكَ الْقَمَرَ وَلَا اللَّيْلُ سَابِقُ النَّهَارِ ۚ وَكُلٌّ فِي فَلَكٍ يَسْبَحُونَ

“It is not for the sun to overtake the moon, nor does the night outstrip the day. Each is floating in its own orbit.”

It shows that they cannot overtake due to the balance of time but time create a spiral movement, when the gravity becomes weaker or stronger the process of time dilation happens. A human cannot reduce or increase gravity, but by gaining more energy, he can delay the time of the fall. that's why humans gather the energy in the form of engine and it give the push to work against gravity and create a balance.

This is why humans can also fly in the air. You may say humans cannot fly, but when you sit in an airplane you can feel the experience of flying like a bird, even if it is with the help of a machine.

Beyond decreasing fall time, these objects theoretically interfere with the trajectories of ascending rockets and satellites, resulting in orbital perturbations. leads to a reduction in Earth's total mass. This loss of mass alters the gravitational field, resulting in significant long-term consequences.

If humans could obtain all the energy, they might become a Type 7 civilization, because energy is the main thing that can control time and gravity.

But that kind of energy exists only in the will of Allah.

Allah says in the Qur’an:

(Qur’an 2:117)

Arabic

إِذَا قَضَى أَمْرًا فَإِنَّمَا يَقُولُ لَهُ كُنْ فَيَكُونُ

“When He decrees a matter, He only says to it ‘Be,’ and it is.”

Here we understand that the will of Allah has such power that it turns intention into reality 

Now you can also understand the idea reflected in the film Lucy.

However, we should not run after this kind of power. Instead, one should seek the love of God. History shows that power may give control over things, but things themselves never bring real satisfaction.

If you do not believe this, then look at Adam (A.S) He was in heaven, yet he still desired more, in the form of eternity. He did not ask God for it because he thought that this thing was also within his command. But then a great fall happened — just as a jumping man eventually falls to the ground when he tries to act against the natural order.

But when a person runs, he usually does not fall, because one of his legs always remains in contact with the ground. 

This shows that we are all bound to certain destinies, and there are consequences when we act against them.

There may be higher dimensions in the universe that could be unlocked through energy — as suggested in ideas like a Type 7 civilization. However, to experience something similar to that, God has given humans the ability of imagination, where we can do whatever we want in our minds.

Yet we cannot bring those things fully into reality, because God has placed limits through destiny. Those limits can only be changed by the will of God.

Desire is a force with a dark energy inside. It makes you want to jump and feel free. But if you use that energy to move forward, you truly become free. Time itself tells you it was just like a wave of water; once you decide not to follow it, it collapses.

Time passes by, and man wastes it by jumping from one thing to another; what we truly need is to travel alongside it, following given rules.

Qur’anic Verse:

— Surah Al-Baqarah (2:45)

وَاسْتَعِينُوا بِالصَّبْرِ وَالصَّلَاةِ ۚ وَإِنَّهَا لَكَبِيرَةٌ إِلَّا عَلَى الْخَاشِعِينَ

“And seek help through patience and prayer. And indeed, it is difficult except for the humble.”

The human heart is like a mirror. A mirror does not lie — it reflects whatever stands before it. In the same way, the heart reflects whatever exists within it.

If there is peace inside the heart, calmness appears in life.

If there is faith inside, even difficulties seem manageable.

But if darkness settles within, even light begins to feel dim.

Over time, dust gathers on the mirror — the dust of mistakes, anger, jealousy, and pride. Dust can be wiped away easily, but rust is different.

To remove rust, one needs patience… and prayer.

Patience protects the heart from breaking.

Patience prevents haste.

Patience slowly calms the inner storms.

And prayer?

Prayer reconnects the heart to its Creator. When a person bows in prostration, the heart feels lighter. Prostration is not merely the bending of the body — it is the breaking of ego. And when pride breaks, rust begins to weaken.

Patience and prayer together polish the mirror of the heart.

And when the heart becomes clear — it reflects not only faces, but truth itself

Now let’s try an experiment.

Bring a mirror and shine a strong light on it. Then look at the person holding the mirror. Because of the light reflecting from it, you won’t really see the person clearly — you will mostly see the light. You won’t notice their skin tone or physical features; what stands out is the brightness being reflected.

In the same way, near Allah, your color does not matter. What matters is how much light you are able to reflect.

That is why, if your heart has become rusty and no longer feels capable of reflecting light, do not panic. Do not lose hope. Work with patience.

Allah does not want perfection — He wants your struggle. He wants to see how much you try after you realize your mistakes. He knows how to repair you, because He is the One who created you.

In the Qur'an, Allah declares:

(Surah Al-Baqarah 2:117)

إِذَا قَضَىٰ أَمْرًا فَإِنَّمَا يَقُولُ لَهُ كُن فَيَكُونُ

“When He decrees a matter, He only says to it, ‘Be,’ and it is.”

These are not ordinary words. They describe the complete process of creation in its purest and most absolute form.

“Kun” means “Be.”

“Fayakūn” means “and it is.”

Within this short phrase lies the entire reality of existence:

A will. A command. A manifestation.

No delay. No struggle. No material dependence. Just divine authority transforming non-existence into reality.

“Kun” – The Command of Absolute Creativity

The word “Kun” represents ultimate creative power. It is the moment where intention becomes existence. It is the command that brings galaxies, life, time, and matter into being.

Now consider something extraordinary.

In numerology, the number 7 is widely recognized as the number of creativity, spiritual depth, and higher wisdom. Let us examine the word “Kun” through the traditional Arabic Abjad numerical system.

The Numerical Structure of “Kun”

According to Abjad values:

Kāf (ك) = 20

Nūn (ن) = 50

20 + 50 = 70

7 + 0 = 7

The word that represents divine creative command reduces to 7 the very number symbolizing creativity.

This is not random. The meaning and the number align perfectly.

“Kun” signifies creative power.

Its numerical essence reflects creativity.

The Deeper Pattern: 2:117

Now look at the verse number: 2:117

Add the digits:

1 + 1 + 7 = 9

In numerology, 9 represents completion — the final stage where a process reaches fulfillment.

Surah number 2 symbolizes unity and relationship — the connection between the Creator and His creation.

So within this single reference we find:

7 → Creative command

9 → Completion and manifestation

2 → Relationship between Creator and creation

The structure mirrors the very process described in the verse.

The Universal Signature of 7

The number 7 appears repeatedly in Islamic teachings:

Seven heavens

Seven earths

Seven circuits around the Kaaba

Seven rounds between Safa and Marwah

Beyond Islam, If you are not a believer 

7 continues to appear across human civilization:

Seven continents

Seven musical notes

Seven wonders of the ancient world

This repetition across spiritual, natural, and human systems points toward a universal design.

The Code of Creation

“Kun Fayakūn” is not just a phrase. It is a declaration of ultimate authority. It reveals a Creator whose will alone defines reality.

The meaning expresses creative power.

The numbers reflect creative symbolism.

The structure reflects completion and unity.

All of it converges into one truth:

Creation is not accidental. It is commanded.

And when the Creator says “Be” — existence obeys even though it does not yet exist.”

To discover the hidden secret behind every human’s uniqueness

Read this article.

👉   Why Every Human is UNIQUE in Islam? (The Divine Secret formula)