Human Nature vs Human Desire

A Quranic psychological reflection on how human nature (fitrah) and human desire (nafs) shape behavior and decision-making.

To understand this matter, we first need to look at the Quran and see what Allah says about the nature upon which human beings were created. Then we can talk about human desires.

Quranic View of Human Nature

Surah Ar-Rum 30:30

فِطْرَتَ اللَّهِ الَّتِي فَطَرَ النَّاسَ عَلَيْهَا

"Allah's nature upon which He has created mankind."

Surah An-Nisa 4:28

وَخُلِقَ الْإِنسَانُ ضَعِيفًا

 "And man was created weak."

Surah Al-Anbiya 21:37

خُلِقَ الْإِنسَانُ مِنْ عَجَلٍ

  "Man was created hasty."

Surah Al-Ma'arij 70:19-21

إِنَّ الْإِنسَانَ خُلِقَ هَلُوعًا ۝ إِذَا مَسَّهُ الشَّرُّ جَزُوعًا ۝ وَإِذَا مَسَّهُ الْخَيْرُ مَنُوعًا

 "Indeed, mankind was created anxious. When adversity touches him, he becomes distressed, and when good reaches him, he becomes withholding."

Surah At-Tin 95:4

لَقَدْ خَلَقْنَا الْإِنسَانَ فِي أَحْسَنِ تَقْوِيمٍ

"Indeed, We created man in the best form."

If these verses are read carefully, they describe human nature 

A person cannot develop his own fundamental nature; that is in Allah's hands.

Human Limitations and Reality

A person cannot control his environment, nor can he control the incidents that happen in his life.

Example 1

If someone has an accident and loses an arm, that condition begins to control certain aspects of his life. He must follow a specific routine and develop a new perspective on life. In this matter, a person has no choice; he is compelled to adapt.

Example 2

A person whose parents, during childhood, stopped him from doing things that were not wrong may develop anger in his heart. He may begin to see his parents as unfair. He grows up, circumstances change, and life becomes better, yet the anger remains.

He sees other people living normal lives, but the perspective created by his past remains with him. Because of that anger, he starts speaking harshly even to innocent people. When told that he is wrong, he replies, "No, this is the principle. This is my nature.

Is such a person helpless in this situation?

No.

Even if he was wronged, does that give him the right to pass that oppression on to others?

Because he was told to live according to his parents' expectations, he could not fight for his own rights. The anger remained in his heart, and instead of healing it, he began violating the rights of others to satisfy that anger. But that is not justified.

Human Nature vs Human Responsibility

So what should such a person do?

This is where I understand the Quranic verses about human nature.

A human being is weak. He wants everything to become right quickly, which is why he is hasty and anxious.

He becomes distressed when hardship reaches him.

And when everything becomes good, he becomes withholding. He neither protects others from the same suffering he experienced—what is often called trauma transfer—nor does he thank Allah. Instead, he begins to see comfort as his right.

This is where human desire and human ego begin.

Example from Bani Israel

A perfect example appears in the Quran when Bani Israel said to Musa (A.S.):

"We cannot endure one kind of food. Ask your Lord to provide for us from what the earth grows."

Musa (A.S.) replied:

"Would you exchange what is better for what is lesser?"

Now reflect on this example.

Any ordinary person would not want to eat the same food all the time. He would desire to eat different kinds of food.

But why did Musa (A.S.) respond by saying that they were abandoning something better for something lesser?

This was also connected to the tone from which Bani Israel were speaking.

Before Freedom of Bani Israel

1. They were slaves of Pharaoh.

2. Their children were being killed.

3. They were rescued and freed, and saved from Pharaoh's army.

4. Allah forgave many of their mistakes.

5. They were given provision in the desert without labor.

6. They were given the shade of clouds, which guided them and protected them from the heat, while fire provided guidance and warmth at night.

They were given every kind of ease, yet they began to see more things as their right.

Their tone was also harsh. They were declaring that they could not be patient and that they must be given something else.

This was not nature; it was desire making them weak.

Yet there was no weakness in their tone.

Instead, they should have been grateful to Allah for the ease He had provided.

Their tone should not have been demanding but requesting.

They could have said:

"Pray to your Lord on our behalf that He gives us ease. We are trying to be patient, but we also desire different food."

But they rejected food that was only a test.

The Command of Allah

Then what did Allah do?

Allah admitted them into a city (town) and accepted their request. He instructed them to enter while prostrating and saying:

"Ḥiṭṭah" (O Allah, forgive our sins).

Yet they could not even say this word properly. They altered it.

They became so withholding in worship that even a single word felt heavy upon them.

Why was that?

They became so occupied with their lives that one word felt burdensome. The importance of that word disappeared from their hearts.

Even worse, instead of seeking forgiveness for forgetting, they deliberately changed the word itself.

The very word that could have been a means of salvation from their sins became something they mocked.

They began mocking Allah's commands until they even started killing the prophets of Allah.

Why was that?

Because they believed they were special and the chosen ones.

And one dangerous thing happened: they developed a habit and began to treat it as if it were their nature.

And their end was terrible.

Moral Question

Can anyone claim that he is killing another person because that is simply his nature?

Let us take an example from the famous Netflix series You.

Can a lack of love in childhood and unresolved trauma lead a person to become a serial killer?

Of course not.

Nature gives you chances.

Accept your sins.

Show accountability, but he developed a behavior that gradually became a habit.

Musa (A.S.) Example

In You, the main character was so compelled to protect his desires and himself that he never seriously considered surrendering himself to the police.

But Musa (A.S.) also killed a man accidentally while trying to defend a weak person in a moment of rage. He fled, yet when Allah sent him back, he showed concern, asked Allah for help, and Allah forgave him.

Why did Allah forgive him?

Because he was trying to protect a weak person. He did not intend to kill.

In the Quran, Musa (A.S.) said:

"I have wronged myself."

The words are clear. It was unintentional.

It was a reaction in which he could not remain patient.

This was not his usual habit.

He did not normally punish people in anger like this. Rather, it was a moment of haste.

The Quran describes human beings as hasty by nature. 

Bani Israel, demanded different food because they could not remain patient.

What began as a moment of haste later developed into a habit, and eventually they became accustomed to going against Allah’s commands.

Purpose of Human Nature

Why did Allah create human beings like this?

To test them and see who turns back to Him in that haste and uses free will correctly.

Who waits for the signs of Allah.

Who uses intelligence, reflects upon the scriptures of Allah, and finds answers according to the situation.

Who feels weak and asks Allah for help.

And who becomes strong, makes life easier for others, and remains grateful during times of ease.

Final Reflection

Human nature makes a person closer to Allah.

And human desire makes a person feel forced,

helpless,

and compelled.

And then a person escapes responsibility by labeling this weakness and dependency as "human nature" and even goes on to justify it.

If you want to understand Allah’s System vs Satan’s System

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  👉   ALLAH’S SYSTEM VS SATAN’S SYSTEM: A SPIRITUAL REFLECTION

Allah created every human being with a unique individuality.

Even identical twins are different from the inside, and even their outer appearance is never completely the same. They may look alike, yet Allah still made each one unique. In Allah’s system, there are no true copies — everything carries its own identity, balance, and purpose.

Satan’s Copycat System

Then comes Satan’s system, which slowly erases individuality and pushes people to think, live, and behave like copies of one another.

For example:

- “Follow the trends.”

- “Follow your desires.”

- “Do what everyone else is doing.”

And if someone asks, “Why should I do it?”

The answer is usually:

- “Because everyone does it.”

- “It’s important.”

- “There is pleasure in it.”

- “Do whatever makes you happy.”

But when you look deeply, many people do not even know why they want those things. They simply follow desires, trends, and social pressure without questioning where the path is leading.

Now here is the important question:

Allah created every person with a unique personality, yet He also gave humanity one truth, one moral direction, and one roadmap for life.

So some people ask:

“If Allah already gave us individuality, then how is Satan the villain for encouraging freedom, trends, pleasure, and desires? What is the harm if everyone is doing it?”

Where Satan’s Deception Is Hidden

This is exactly where Satan’s deception becomes hidden.

Allah tells you to follow His guidance only according to your ability. He does not burden a soul beyond its capacity. He knows human weakness, emotions, and struggles better than anyone.

But think honestly:

The energy, discipline, sacrifice, and emotional effort people spend chasing desires, trends, pleasure, validation, status, and addictions — is it not often greater than the effort they spend trying to improve themselves spiritually or obey Allah?

How Blind Desires Destroy Individuality

Blind desire does not strengthen individuality — it slowly destroys it.

Because when desires control a person completely, they stop thinking independently. Their personality becomes dependent on pleasure, trends, people’s opinions, and temporary emotions. They no longer act from truth; they react from cravings.

The Danger of Uncontrolled Desires

History repeatedly shows that when human desires become unlimited, oppression begins.

For example, Pharaoh became so consumed by power, ego, and desire that he oppressed others and ordered the killing of the children of Bani Israel. What began as desire for control eventually turned into tyranny.

That is the danger of blindly worshipping desires: a person can slowly lose mercy, humility, self-awareness, and even their humanity without realizing it.

The Satanic system crushes a person under the weight of their desires, just as happened with Pharaoh. In contrast, Allah’s system frees a human being.

How?

Allah’s system embraces diversity.

Allah forgives.

Allah gives chances.

Allah accepts even small sincere efforts.

Allah allows repentance.

Allah does not demand perfection from human beings.

And when a person struggles, Allah tells them to ask Him for help, and He creates ease for them.

How Satan Eats Individuality

Satan, on the other hand, beautifies false identities and temporary pleasures until a person becomes deeply attached to a version of themselves that is not real. A person may appear free on the outside while becoming spiritually empty on the inside. This is how Satan eats individuality—not by destroying personality instantly, but by slowly replacing a person’s true self with desires, imitation, ego, addiction, and endless validation from people.

Eventually, the person no longer feels connected to their real inner self anymore.

The Final Loss

And that inner darkness is one of the greatest losses a human being can face.

If You Want to Understand Human Nature vs. Human Desire

Read The Article: 

👉HUMAN NATURE VS HUMAN DESIRE | QURANIC PSYCHOLOGY

The Greatest Title Given by Allah

Allah gave many titles to Muhammad ﷺ, but among them, the greatest title Allah Himself chose was:

Surah Al-Anbiya (21:107)

وَمَاۤ اَرۡسَلۡنٰكَ اِلَّا رَحۡمَةً لِّـلۡعٰلَمِيۡنَ‏

 “And We have not sent you except as a mercy to all the worlds.”

This title is not limited to one nation, one type of people, or one era.

Allah called him ﷺ a mercy for all the worlds.

What Is Mercy?

To understand this title, we first need to understand what mercy truly means.

Mercy means:

When someone is weak, you become their strength.

When someone has no voice, you become their voice.

And when someone makes a mistake, you still give them the chance to explain themselves with fairness and compassion.

Mercy is not weakness.

True mercy is balance — balance between justice and kindness

A Secret Reflection on,

The Dress Code of Prophet Muhammad ﷺ

Even the dome of the Roza-e-Rasool ﷺ is green.

Allah introduces Himself in the Quran as Light (Noor).

And when white light is split, a spectrum of seven colors appears.

Green appears in the center of the visible spectrum — between warmer and cooler tones.

It creates a sense of balance and harmony.

Green is the color of nature, bringing balance to the world — and it is the color Allah chose for him ﷺ.

This becomes a deep reflection of the title:

 رحمۃٌ للعالمین — Mercy to all the worlds

No matter how people behaved — angry or calm, harsh or gentle — The Prophet ﷺ remained balanced in mercy, wisdom, patience, and justice.

So here is the answer to the question: What is mercy?

Mercy means perfect balance.

Mercy in Weakness and Mercy in Power

The life of the Prophet ﷺ itself explains this title.

During the incident of Journey to Taif, when he was hurt and rejected, he still chose mercy for the people.

And during the Conquest of Mecca, when he had complete victory and power, he again chose mercy instead of revenge.

This is what made him ﷺ truly:

Mercy to all the worlds

Because many people show kindness when weak, and many show power when strong.

But the Prophet ﷺ showed mercy in both conditions.

Understanding It Through Science

In science, balance is what keeps systems alive.

The human body survives through balance.

Nature survives through balance.

Even light contains balance within its colors.

And in the same way, the Prophet ﷺ brought balance to humanity:

balance between justice and forgiveness,

strength and gentleness,

authority and compassion.

The Beauty of This Title

This Title itself shows Allah’s love for His Prophet ﷺ.

Allah did not describe him mainly through wealth, power, or status.

Instead, Allah introduced him to the worlds through mercy.

And the life of Muhammad ﷺ became the perfect example of love, mercy, wisdom, and obedience to Allah.

Science says that we are always seeing the past, because light takes time to reach us, right?

Then if we look from the perspective of the Quran, we ourselves may currently be in what could be understood as a “past state.”

Of course, the event of Miraj already points toward something beyond normal human perception, but since science does not accept it in the same way, why not search for the answer through science itself and then compare it with the Quran as well?

For this, we may need to move from physics toward biology.

The Fly's Perception of Time

Flies process visual information much faster than humans.
Their brains detect movement quickly, making fast actions appear slower to them.
This is why a fly can easily avoid a human swat.
Scientists use the critical flicker fusion rate to measure this ability.
Humans process about 60 visual flashes per second.
Flies process around 200–300 flashes per second.
This gives flies a more “detailed” perception of fast motion.

For the fly, its life is completely normal, just like ours is normal for us. But the way our hand appears to move slowly to the fly, in the same way we see the Sun moving in a kind of slow motion. But in the vast reality of space, the Earth is hurtling around the Sun at over 67,000 miles per hour, and the Sun itself is traveling through the galaxy at roughly 448,000 miles per hour.

From a fly’s perspective, one human year may feel like 4–6 years because flies process time and movement much faster than humans.

Something similar is also reflected in the Quran.

Quranic Verses on Time Dilation

— Surah Al-Hajj (22:47)

﴿ وَإِنَّ يَوْمًا عِندَ رَبِّكَ كَأَلْفِ سَنَةٍ مِّمَّا تَعُدُّونَ ﴾

“And indeed, a day with your Lord is like a thousand years of what you count.”

— Surah Al-Ma'arij (70:4)

﴿ تَعْرُجُ الْمَلَائِكَةُ وَالرُّوحُ إِلَيْهِ فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ ﴾

“The angels and the Spirit ascend to Him in a Day whose measure is fifty thousand years.”

— Surah As-Sajdah (32:5)

﴿ يُدَبِّرُ الْأَمْرَ مِنَ السَّمَاءِ إِلَى الْأَرْضِ ثُمَّ يَعْرُجُ إِلَيْهِ فِي يَوْمٍ كَانَ مِقْدَارُهُ أَلْفَ سَنَةٍ مِّمَّا تَعُدُّونَ ﴾

“Allah governs every matter from the heaven to the earth, then it ascends to Him in a Day whose measure is a thousand years of what you count.”

The Reality of Time After Death

These verses reflect the same kind of reality: when we die and enter other realms, we may realize what the true nature of time actually is.

How?

The Quran says that on the Day of Judgment, people will be asked how long they remained in the world:

— Surah Al-Mu’minun (23:113)

﴿ قَالُوا لَبِثْنَا يَوْمًا أَوْ بَعْضَ يَوْمٍ ﴾

“They will say: We remained a day or part of a day.”

The Transformation of Sight

Now think of it this way: if that fly were suddenly given human eyes, then those same 4–6 years would appear to it as only one year.

And the fly would say the same thing.

Why?

Because what seemed slow to it was actually happening very quickly in reality.

About this too, the Quran says that on that Day human sight will become sharp:

— Surah Qaf (50:22)

﴿ فَبَصَرُكَ الْيَوْمَ حَدِيدٌ ﴾

“Today your sight has become sharp.”

The same thing that would happen to the fly if its eyes were changed.

Dimensions of Time and The Event of Miraj

So what if we are currently within time in a kind of “past state”?

And perhaps the event of Miraj was different because Allah opened all dimensions of time for Prophet Muhammad ﷺ . 

something an ordinary human being may only experience after death.

As long as we are in this world, we can still correct our future by correcting our actions, because Allah does not wrong anyone.

Important Note:

These verses teach us that time flows differently in different realms. Allah also introduced Himself to us through "Light", so it is possible that the speed of light may differ across different realms as well. We also do not know whether the “day” mentioned refers to the measure of light traveling in our realm, a normal day and night cycle, or something entirely beyond human understanding. 

The Prophet Muhammad ﷺ said:

"A place in Paradise as small as a bow is better than all that the sun rises and sets upon. A journey in the cause of Allah in the morning or evening is better than the world and whatever is in it."

Reference: Sahih al-Bukhari 2793

This Hadith also supports the idea that realities beyond our world may operate differently, just as the Quran points toward differences in time and realms. Many possibilities may exist, but their true reality is known only to Allah.

Allah knows best.

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       👉  HOW TIME INFLUENCES OUR FINAL DESTINY? QUR’AN & SCIENCE

A person may try very hard, yet sins can still happen. Sometimes they happen by mistake, sometimes because of emotional pain, and sometimes because of past trauma. These are all triggers.

But the most dangerous situation is when a person no longer sees sin as a sin, starts believing they are completely helpless, and the habit becomes normal to them. That is a very serious condition. So what should a person do then?

Think about what happens during Ramadan.

People become more conscious, more careful, and more aware of Allah. 

Why? 

Because the environment itself changes. Fasting, worship, prayer, and the collective atmosphere all work together. Because everyone around you is practicing restraint, you naturally begin avoiding many wrong actions too.

But Ramadan ends. 

Then what about the other eleven months?

There is a very amazing system that many people do not realize: 

The Human Sensory System: 

A Natural Spiritual Radar

During Ramadan, this system becomes more active.

You stop yourself before saying something wrong.

You avoid listening to harmful things.

You control inappropriate touch.

You lower your gaze from wrong things.

Even unpleasant or immoral things begin to disturb your heart, and you say Astaghfirullah.

At the same time, prayer supports you. Dua supports you. Allah’s blessings support you. All these things work together.

Then Ramadan ends, and this system becomes weaker because the environment changes again.

But if a person continues practicing this awareness, they can gradually develop an internal “radar system.”

It works like a mobile phone sensor—when an incorrect fingerprint touches it, a warning is immediately triggered. In the same way, this inner alert system can help protect a person from falling into sin.

The stronger this internal sensor becomes, the faster it reacts, stopping sin at an earlier stage.

It may not completely remove sin, but it can significantly reduce it.

Because Allah says in Quran 

Surah Al-Isra — 17:36

إِنَّ السَّمْعَ وَالْبَصَرَ وَالْفُؤَادَ كُلُّ أُولَٰئِكَ كَانَ عَنْهُ مَسْؤُولًا

Indeed, the hearing, the sight, and the heart — all of these will be questioned.

Keeping yourself within healthy limits makes this system stronger and more helpful.

 Allah's says 

— Surah An-Najm (53:39)

وَأَن لَّيْسَ لِلْإِنسَانِ إِلَّا مَا سَعَىٰ

And that there is not for man except what he strives for.

And 

Surah Al-Baqarah — 2:286

لَا يُكَلِّفُ اللَّهُ نَفْسًا إِلَّا وُسْعَهَا

Allah does not burden a soul beyond what it can bear.”

And above all, the most important thing is intention — being sincere and loyal to Allah.

If you to know the psychology of Brotherhood, Ego, and Inner Tests

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       👉   LESSONS FROM HADITH: 

THE PSYCHOLOGY OF BROTHERHOOD, EGO, AND INNER TESTS

The Quran repeatedly calls people toward “Ibrah” (lessons and reflection).
The word “عبرة” itself appears multiple times in the Quran, and many other verses deliver the same message through different words:

• Learn from what happened before you.
• Do not become like those people.
• There are signs for those who reflect.
• Travel through the earth and observe what happened to earlier nations.

Why is this message repeated so much?

First Reason

Because Allah’s judgment is real.

The Day of Judgment will happen, and every human being will be held accountable for their actions. The Quran reminds people that history is not meaningless; the rise and fall of nations are warnings for humanity.

Second Reason

If a person understands a sign according to the problems of his own time and society, then he should use that understanding to protect others as well.

This may sound difficult, so we can understand it through science.

Interesting Fact About Crows:

 “Danger Memory Zones”

Crows are highly intelligent birds that remember danger linked to death. When they find a dead crow, they often avoid that area because it signals possible threats like predators or poisoning. This behavior is survival learning.

Studies suggest they may avoid such locations for weeks or even months depending on the danger level. They may also avoid a surrounding radius instead of only one exact spot.

This helps them survive by remembering dangerous places and learning from warning signs.

What Can Humans Learn From This?

In daily life, humans also witness many events that become signs and warnings.

Sometimes a person commits ظلم, cheating, theft, or corruption and quickly faces consequences. Such events can become reminders and lessons for society.

Similarly, the Quran mentions many destroyed nations. In several places, Allah does not always focus on names, but on the lesson behind what happened to them.

This teaches that warnings should sometimes be shared without exposing people’s identities unnecessarily, so that:

• gossip is avoided,
• dignity is protected,
• but the lesson still reaches others.

In the same way, The Prophet Muhammad ﷺ warned people not to casually enter places where Allah’s punishment descended upon earlier nations.

لَا تَدْخُلُوا عَلَى هَؤُلَاءِ الْقَوْمِ الْمُعَذَّبِينَ إِلَّا أَنْ تَكُونُوا بَاكِينَ، فَإِنْ لَمْ تَكُونُوا بَاكِينَ فَلَا تَدْخُلُوا عَلَيْهِمْ، أَنْ يُصِيبَكُمْ مَا أَصَابَهُمْ

“Do not enter upon these people who are being punished unless you are weeping. If you are not weeping, then do not enter upon them, lest what befell them should befall you.”

 Reference: Sahih al-Bukhari 433, Sahih Muslim 2980a

If you reflect deeply on the Hadith, it says to enter the place while weeping. The wisdom behind this is that when people see you crying, they ask the reason — not assume that you are going there as if for a picnic. This reflects the same kind of behavior observed in Crows.

Important Balance

However, it is important not to assume that every hardship faced by someone is definitely Allah’s punishment. Sometimes difficulties are:

• tests,
• consequences of human actions,
• or trials through which Allah raises a person’s status.

The Quran encourages reflection and humility, not judging specific individuals with certainty 

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Anas ibn Malik narrated that The Prophet Muhammad ﷺ said:

 لَا يُؤْمِنُ أَحَدُكُمْ حَتَّى يُحِبَّ لِأَخِيهِ مَا يُحِبُّ لِنَفْسِهِ

“None of you truly believes until he loves for his brother what he loves for himself.”

Reference 

Sahih al-Bukhari (Hadith 13) 

Sahih Muslim (Hadith 45).

The Common Understanding VS

 The Deeper Reality

This is one of the most famous hadiths in Islam. It is often understood as: if you desire something good for yourself, you should also wish it for others so that love, sincerity, and fairness remain between people.

This understanding is correct.

It teaches that wishing well for others is a core part of faith. If we want respect, honesty, and kindness from others, we must first hold the same intention for them.

But beneath this simple message lies deep human psychology.

The Inner Foundation: 

Self-Love and Emotional State

Psychologically, a person cannot pour from an empty cup. Someone filled with insecurity, self-hate, or inner chaos struggles to sincerely wish good for others. Such emotions often lead to projection—where inner pain is reflected outward.

So this hadith also points to an inner requirement: true brotherhood needs a heart that is stable, sincere, and content with Allah’s decree. Only then can a person genuinely wish good for others without jealousy or comparison.

Faith Is Tested in Difficulty

These values are easy during comfort. People appear kind, calm, and sincere when life is smooth.

But the real test begins in hardship.

When jealousy, anger, or insecurity arises, many forget this hadith. Backbiting starts, harsh words appear, or a person may even feel silent satisfaction at someone else’s failure.

Then if roles reverse and they experience the same harm, they ask:

 “Why did you do that to me?”

But the deeper question should be:

Why did I do it first?

Why am I jealous?

What triggered my anger?

What insecurity is inside me?

Is my reaction truly justified?

The Psychology of Reaction and Accountability

Sometimes we are hurt first, but Islam still teaches pause and reflection before reaction.

Not every emotional response is justified simply because we feel hurt. Faith demands self-awareness, emotional control, and responsibility before blaming others. That is why this hadith is not only about kindness, but also about controlling the ego (nafs).

The Real Test of Iman

The test of iman is not in ease, but in emotional struggle.

Loving good for others when life is easy is simple. But loving good for others while dealing with anger, jealousy, ego, or personal pain is the real challenge.

And this struggle always begins within. A believer constantly examines their heart, questions their emotions, and corrects their intentions before judging others. 

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What Is Sabr ?

Many people have explained Sabr in different ways, and one common question is:

“Is Sabr passive waiting or active striving?”

We can understand this through science and real-life examples.

Example No. 1 

Pigeons and Aurora Lights

Homing pigeons partly rely on Earth’s magnetic field to navigate.

During auroras, charged solar particles create geomagnetic storms that disturb this magnetic field, confusing the pigeons’ internal compass. Research shows that during strong geomagnetic activity, pigeons may become disoriented, take longer routes, and return home more slowly.

However, their navigation system is not completely disabled because they can still rely on landmarks and memory to eventually find their way home.

What do we learn from this example?

The pigeons do not completely lose their navigation system, and they still return home — just more slowly.

Similarly, when difficulties come into our lives, do we completely lose all our abilities?

Of course not.

Sometimes slowing down is simply part of the process.

This is why the Quran says:

 Surah Al-Baqarah (2:45)

Arabic:

 وَاسْتَعِينُوا بِالصَّبْرِ وَالصَّلَاةِ

 “Seek help through patience and prayer.”

In this case, Sabr appears as active striving because the pigeons do not stop flying, nor do they sit and wait for the magnetic field to become normal again.

Example No. 2 

 The Rope During a Flood

You may have often seen situations during floods where a person is being carried away by powerful water currents.

At that moment, there may be almost nothing they can do to save themselves until someone throws them a rope.

But even after the rope is thrown, survival still depends on the person using all their remaining strength to hold onto it tightly.

The Quran says:

 Surah Aal-e-Imran (3:103)

Arabic:

 وَاعْتَصِمُوا بِحَبْلِ اللَّهِ جَمِيعًا وَلَا تَفَرَّقُوا

“And hold firmly to the rope of Allah all together and do not become divided.”

In this example, Sabr appears as both active striving and passive waiting:

the struggle to catch and hold the rope is active effort,

while trust in rescue and waiting for safety reflects reliance upon Allah.

Example No. 3 

 Car Crash in the Mountains

A person goes on a trip to the mountains. While returning at night, his car falls into a deep ravine, and he gets injured. There is no one around to hear or see him. In such a situation, what would happen?

At that point, what can a person do besides pray, hope, and wait?

Here, Sabr appears in the form of passive waiting.

Allah says:

Surah Al-Baqarah (2:153)

Arabic:

 إِنَّ اللَّهَ مَعَ الصَّابِرِينَ

 “Indeed, Allah is with the patient.”

In such situations, Sabr becomes complete trust in Allah while enduring what is beyond human control.

Final Reflection 

From these examples, Sabr is not just passive waiting, nor is it only action.

Sometimes Sabr means continuing to move forward despite confusion.

Sometimes it means holding tightly during hardship.

And sometimes it means peacefully enduring what cannot be controlled while placing complete trust in Allah.

Sabr is not the absence of struggle.

Sabr is how you carry yourself through the struggle.

Sabr is complete trust in Allah.

In today’s world, maintaining balance has become extremely difficult.

As Muslims, people have to maintain balance in many areas of life:

Maintaining religion while also fulfilling worldly responsibilities

Keeping the outer self and inner self aligned

Staying spiritually connected while dealing with modern pressures

But in this new generation, a confusion has started to appear. Many people think that if sinful actions and good deeds become “balanced,” then life itself becomes balanced. But this is not true balance.

This confusion often comes because whenever people talk about the balance of the universe, examples are given such as:

Day and night

Good and evil

Flowers and thorns

These things appear to “balance” each other, yet they are completely opposite to one another. So some people begin to think that mixing righteousness and sin equally may also create balance in life.

But this is only an illusion.

Because in the Quran, Allah says:

— Surah Al-Baqarah 2:208

يَا أَيُّهَا الَّذِينَ آمَنُوا ادْخُلُوا فِي السِّلْمِ كَافَّةً

“O you who believe! Enter into Islam completely (fully).”

So then, What Does Balance Mean in Islam?

Let us understand it through nature.

The Sun, Moon, and Stars Analogy

During the day, the sun shines brightly.

Then night comes, and the moon and stars appear.

And even when the moon is absent, the stars still remain.

From this, we learn that balance means:

When circumstances are in your favor, shine like the sun.

And when circumstances are not fully in your favor, then become like the moon — even if you cannot guide people with the brightness of the full day, you can still help show the way.

And if conditions become even more difficult, and your light becomes small like the stars, then even that small light can still give hope that darkness is not complete.

Because the one who cannot survive difficult times can never become a great light later.

This is balance in Islam.

Allah says in the Quran:

— Surah Al-Baqarah 2:286

لَا يُكَلِّفُ اللَّهُ نَفْسًا إِلَّا وُسْعَهَا

“Allah does not burden a soul beyond what it can bear.”

Balance means using your given capacity in the best possible way without overburdening yourself.

That is why, even if life becomes extremely difficult, Squeeze your lifestyle and simplify it, Adjust yourself according to your situation and still keep good hope in Allah. If it feels very difficult, then still… keep holding onto at least one prayer so your light remains alive and your balance does not completely disappear.